«The
Emperor is naked» cries a boy in a tale by Andersen and thus puts
an end to a generally accepted lie and hypocrisy. That is exactly
how I perceive Dražan Gunjača, as that boy who told the truth
outright. The difference is that in Dražen’s case it’s not only
the attire, but a series of things which over the past ten years
have so much pervaded our lives that we are no longer aware of
their falsity. Having witnessed these developments, like most
of us, before the TV set, he is writing about them like an insider,
but also with a distance from the day-to-day politics and propaganda,
allowing him to debunk an imposed bipolar black-and-white pattern
«we» and «they», the good guys, the bad guys, showing how pointless
it is when it comes to the so-called ordinary people. He does
the same in this farcical tragedy whose protagonists are two officers
of the former Yugoslav army, who find themselves at the opposite
sides of the conflict.
Forced by developments beyond his control to «delete» all his
previous life, ideals, moral standards, one of the two characters
is left no choice but to try his hand at the Balkan roulette,
a version of the Russian roulette, in which the player cannot
possibly win. Placed in a situation to symbolically declare all
his previous life null and void and to start a new life based
on ideals and ethical values, a kind of life he refuses to share,
his decision to end his life, not only symbolically but also really,
appears quite logical. In this he is supposed to be assisted by
his friend whom circumstances have forced to fight on the opposite
side. Out of this underlying idea Gunjača has created a burlesque
gallows-humor comedy with a tragic ending, where the one-time
army and party commonplaces about brotherhood and unity are put
to cathartic ridicule and where the final goal is a redemption
of small people who have become hostages of big words. This work
is therefore an elementary ethical act of sincerity, Christian
love for all fellow men, including the Serbs. The author’s consistency
in it is unconditional, no matter how unpopular it may be nowadays
in this part of the world, and he deserves every credit for it.
Now, how this ethics is transformed into art is certainly also
worth a few introductory words. Gunjača is absolutely familiar
with the social and cultural milieu he is writing about, its jargon,
its idiom, its tendency to hyperbolic expression, metaphoric and
comparative exaggeration, which makes his text lively and deeply
rooted in reality. Through the dialogues of his characters the
author presents truths which are today largely unacceptable, but
he does not hide them, does not fold them into the cellophane
of some high-brow world outlooks the generality of which only
relativizes individual human lots. Gunjača remains firmly down-to-earth,
telling us about real people, real truths, while leaving philosophizing
and hypocritical make-believe to others.
Godot has arrived. One night in the year 1991 in a flat where
he is met not by Vladimir and Estragon, but Peter and Mario. This
play will show the reader that waiting for Godot is better than
meeting him.
Srđa Orbanić